Shanghai, China, Jewish refugees in one of the “homes” established in Shanghai to house those who succeeded in escaping from Europe via East Asia in the 1940s. Photo courtesy of the Yad Vashem photo archive. Click for source.
German Jews did not immediately begin to put their emigration papers in order after Hitler came into power, or after the passing of the Nuremberg Laws, because as far as they were concerned they were fully assimilated Goethe reading, WWI fighting German citizens. They could not believe, and would not believe, that the country they loved would turn against them.
Hitler introduced his anti-Jewish legislation slowly over the course of the 1930’s, giving German Jewry time to rationalize each new piece; this especially held true for Jewish men, as they tended to work in traditionally Jewish occupations. Jewish women, however, through the regular contact with gentiles allowed to them by their place in the home sphere, became aware of the “social death” being imposed on them by Nazi legislation long before their husbands took notice.
In the wake of the mass arrests of Jewish men during Kristallnacht, it fell to these women to free their husbands—typically from Dachau. Nazi officials would not release men until their families provided proof that they would depart from Germany immediately upon their release. Thus, not only did women have to rescue their husbands, but they also had to navigate the emigration process by themselves. Due to the complex legal frameworks enacted by possible destination countries to keep Jewish refugees out, it was immensely difficult for Jews to secure visas out of Germany, and it became even more difficult when they were confronted with the massive exit tax Jews were forced to pay before leaving.
There was, however, one destination which had not put up legal roadblocks to fleeing Jews: Shanghai—this had more to do with the decentralized and highly colonized nature of Shanghai than it had to do with any sort of altruistic sentiment. While the Chinese government had the right to demand to see emigration papers before new arrivals would be allowed to enter Shanghai, this was seldom enforced. Thus, to get to Shanghai, all fleeing families needed were boat tickets. For this reason—in accordance with the necessity to present proof of emigration to Nazi officials before male family members would be released—Shanghai became the only option available to some of the families of incarcerated men.
Filed under Essays, History
Note: This is first in a two-part series, cross-posted with permission from The Disgruntled Haradrim. Check on Part 2 about Anti-Fascism and Ethiopia on Wednesday!
I was watching Guillermo del Toro’s excellent dark fantasy realism flick, El laberinto del fauno (Pan’s Labyrinth) the other day, and it reminded of an excellent blog article I read on Emma Goldman and dieselpunk late last year. Huh, you ask? Yes, like a Third Stage Guild Navigator, my mind “moves in strange directions.” Stay with me, and I’ll connect the dots….
Guillermo del Toro’s tragic tale, told through the eyes of an imaginative little girl named Ofelia, is set during the brutal Franco regime in the wake of the Spanish Civil War (1936-39), a conflict that is almost lost in the long shadow cast by WW2. Yet like Mussolini’s brutal campaign against Ethiopia, the Spanish Civil War was one of the first battlegrounds against fascism. While Nazi Germany and Fascist Italy supported the right-wing General Francisco Franco, with weapons and bombing campaigns, the leftist Republican government was supported in part by France, Mexico and the Soviet Union.
Beyond nation-states, brigades of international volunteers also flocked to fight what they saw as a war against fascism. Some forty thousand men and women from fifty-two countries, many of them socialists, communists and radicals, traveled to Spain to join the International Brigades in support of the anti-fascist Republican government. Some 2,800 of them were from the United States, and served in what was called the Abraham Lincoln Brigade.
Filed under Essays, History
Note: This article is also available to read in Spanish on El Investigador’s website / Este artículo está disponible para leer en español. Thanks go out to El Investigador’s Editor-in-Chief Araceli Rodríguez, and magazine writers Hodson and Miguel for their time and effort in getting this piece together for Beyond Victoriana.
There are many reasons why the Victorian era is considered the Golden Age of the British Empire. Not only the economic and social stability came at a time where social inequalities were as big as scientific advances, but the huge explosion of advances in production, communications and transportation allowed the existence of a global colonial government facilitated by the ability to improve the response time of all regional governments.
At a time when the great modern empires grew and spread across five continents populated by man, Victorianism quickly became the spirit of the time. The idea of progress and mastery of time through greater efficiency in transport and production was a constant among all the nations of the world, and those who had the power to launch big technology and conquest ventures, had secured a bright future in the international area.
The Victorian era was undoubtedly the light bulb that shines light upon this century. It was the time when big government combined a vision of the future and the present into an immediate moment that inspired prosperity and development.
For those living in First World countries, it is easy to imagine a glorious past that never ceased to be, and it is done through an alternate technological advanced reality. Whether it’s a world of steam or of world war, to imagine that moment of past glory is not a particularly difficult endeavor.
But I dare to say that for those who live this kind of retro-futurism from the Third World, must be a little more difficult to imagine a glorious past drawn from the very distant past of their own 19th century. Just remember that the Victorian era was the era of colonialism. The steampunk retro-futurism of the Victorian era in England is diametrically different from Latin American’s Victorian era, for example, at least conceptually.
Filed under Essays, History
Before Jules Verne and H.G. Wells came onto the literary scene with their scientific romances, another genius inventor took the stage: Frank Reade, the 19th century whiz kid who tackled the globe with his fleet of electronic-powered vehicles in a series of popular dime novels. Scholars like Jess Nevins argue that Frank Reade and other Edisonadeswere the proto-sci-fi figures that influenced the steampunk subgenre today. If you ever picked up a classic Frank Reade story, (there are some available online), you’ll also find that they were very much pulp stories of their place and time, filled with adventure, innovative machines, juvenile writing, and the whiff of imperialist attitudes and racist stereotypes.
The premise of Frank Reade: Adventures in the Age of Invention takes these entertaining, if flawed, stories and turns them on their head for a modern audience. Authors Paul Guinan and Anina Bennett have played with history before in their previous book Boilerplate, where a fictional robot was inserted into actual history. This time around, though, Frank Reade touts itself as the “real life biography” of Reade and his family of inventor-adventurers, who were so iconic that dime novel stories (the actual pulp fictional tales) were written about their lives. This cute idea was a trend in dime novels: Buffalo Bill and Thomas Edison, for instance, got the same treatment. While the Reade family never lived, however, the feat that authors Paul Guinan and Anina Bennett accomplish is not just re-mixing fact and fiction, but writing it in a way that reveals the double-edged sword of glory during the Age of Empire and beyond.
[Read the Rest on Tor.com]
As I mentioned last year, Lunar New Year has a diverse history across many countries in Asia and beyond. I celebrate it as Tết, but wish everyone a happy and prosperous Year of the Dragon!
Image courtesy of kerembeyit on DeviantArt. Click for link.
Chúc Mừng Năm Mới!
Note: Here is my review for Tor.com about Miranda.
Photo credit: Christopher Lovenguth
In our round-up for steampunk events in January, the description for the theater production Miranda was certain intriguing to me. Murder mysteries are always fun, but a steampunk murder mystery? That’s an opera? Where all of the actors play their own instruments? Some criticize steampunk style as being too cluttered for its own good; Miranda sounded very much like an overwrought outfit, tooled too elaborately to satisfy. And yet, all of these elements drew me to the HERE theater space in NYC to watch last Friday’s show. Frankly, Miranda managed to take all of the aspects of what steampunk is – thematically, aesthetically, and even, dare I say it, musically – and combine it to create a compelling smash powerhouse of a show.
[Welcome to jury duty for the New Federation of Northern States - Read the Rest on Tor.com]
Photo Credit: Christopher Lovenguth
Besides all of the steampunk’d renditions of Shakespeare plays and Gilbert & Sullivan musicals, how can steampunk work onstage? Recently, I stopped by the HERE theater to see one innovative example in the form of Miranda, a steampunk murder mystery opera. Tor.com will be posting my review of the show (EDIT: Here it is); sadly, the show is only running in NYC until Saturday the 21st, so I encourage anyone who has the opportunity to see this show to book their tickets ASAP. In the meantime, I took the wonderful opportunity of interviewing the creator, composer and co-librettist Kamala Sankaram and her fellow co-librettist and director Rob Reese about their inspiration behind this unique production.
After the jump, we’ll talk about steampunk dystopias, legal circuses, and the role of people of color in steampunk world-building.
You may be familiar with Kate Elliot’s previous books, the Crossroads Trilogy, The Crown of Stars septology, the Novels of the Jaran, and The Golden Key, her collaboration with Melanie Rawn and Jennifer Roberson. Cold Magic, an adventurous multicultural steampunk novel is just as marvelous.
Not steampunk at all, but definitely an interesting take on our globalizing world. Christmas, treated as a secular and a religious holiday, has impacted cultures both Western and non-Western in a myriad of ways. The Boston Globe recently posted a photo set of how Christmas is celebrated worldwide; here are some notable images below.
Christian pilgrims pray in the Church of the Nativity, the site revered as the birthplace of Jesus Christ, in the West Bank town of Bethlehem, on Christmas Eve December 24, 2010. (REUTERS/Darren Whiteside)
If this week proves anything, it’s two things: steampunk is still going strong as a trend, and it’s growing. And if this anthology proves anything, it’s that we really like lesbians. After Steam-Powered: Lesbian Steampunk Stories came out last year, Torquere Books realized it was pretty popular! And thus JoSelle Vanderhooft signed on again to bring us Steam-Powered 2: More Lesbian Steampunk Stories (with an implicit promise that she’ll bring us another, and another, and another…). Steam-Powered II: More Lesbian Steampunk Stories comes out October 26 from Torquere Books, and you can place pre-orders by emailing JoSelle directly. If you like lesbian fantasy anthologies in general, JoSelle has edited a whole lot of them.
So, what can we expect from this new anthology?
[Read the Rest on Tor.com's Steampunk Week]