For the last post of the year, I’m enjoying a post-holiday recoup and a some good steampunky links. Featuring some oldies but goodies, great vids, the launch of SteamCast in Brazil, and pretty steampunk art after the jump.
Note: Cross-posted with permission from Edwardian Promenade.
Meta (mee-tah) Vaux Warrick Fuller was not the first African-American sculptress–that would be Edmonia Lewis–but she became the most prominent. She was born in 1877 to a prominent Philadelphia family, her father a successful barber and her mother an equally successful beautician. Raised in relative financial comfort, and educated in the typical feminine graces of the time, Fuller’s career as an artist began in high school, when one of her projects was chosen for inclusion in the 1893 Chicago World’s Fair. This work won her a full scholarship to the Pennsylvania Museum & School of Industrial Art, where she received her diploma and teacher’s certificate. During her time at PMSIA, one of her first original pieces in clay was a head of Medusa, which “with its hanging jaw, beads of gore, and eyes starting from their sockets, marked her as a sculptor of the horrible.” She won further prizes for her work, receiving a prize for metal work with a crucifix upon which hung the figure of Christ torn by anguish, and an honourable mention for her work in modeling. She then won, in her post-graduate studies, the George K. Crozier first prize for the best general work in modeling for the piece “Procession of Arts and Crafts.”
Filed under Essays, History
This weekend, I’m rockin’ it out at New York Comic Con. I’m there mostly doing the Day Job thing, unfortunately (though, if I can, I might wear my steampunk for Sunday.)
For anyone who manages to recognize me in my civvies, though, you’ll probably end up being filmed or photographed, if you’re looking fabulous and want to flaunt it.
In the meantime, enjoy the linkspam below. This edition features lots of interesting essays, some awesome postcards, and a video of my interview with Cherie Priest.
Work has been hectic as of late, and I’m also in the midst of preparing for Dragon*Con. I don’t have as much new stuff planned out for this week as I had hoped, but have you checked out my essay series about multiculturalism in steampunk yet? And see the links below for more good things to read/watch/run in the streets shouting about.
This weekend I’ll be at ConnectiCon instigating havoc with my steampunk friends and helping out with several panels. On top of that, “Steam Around the World: Steampunk Beyond Victoriana” is making a comeback! I’m wicked excited to be presenting this panel again. For all attendees, feel free to stop in–
Saturday, July 10th
7:30 – 8:30 PM
Room Location: Check your schedules
And for those of you in the area, I will also be at the Steampunk Bizarre on Sunday for the steampunk meet-up. There should be some nifty artists presenting their work, so I hope to see some of you there too.
In the meantime, check out the collection of links for your viewing/reading pleasure.
“Soldier II” 1994. Image courtesy of the artist’s site. Click for source.
“What I try to get behind is why it is so difficult for people to change from their old ways. It hasn’t worked out the way I imagined. People who thought they were superior before haven’t really changed. I try to find out through studying history what gives people the right to think that way. I try to find a solution, not to be disappointed, to reach an understanding.” – Willie Bester (source)
Junk art á la Mad Max takes steampunk one step away from Victoriana elegance and optimistic gaslamp cheer and one madcap dive bomb toward the realm of the dystopian. The gritty, industrial sense of steampunk isn’t seen in much art other than the tastefully rusted flash drives or the gentleman hobos with their finger-less gloves and worn-edged bowler hats. But the ideas of using found materials, D.I.Y. and re-structuring trash into art fit easily within the maker and punk tenants that steampunk has acquired.
Ena Te Papatahi – A Chieftainess of the Ngapuhi Tribe. Image courtesy of museumsyndicate.com
Charles Frederick Goldie has been called one of New Zealand’s greatest artists and one of the most controversial. He was born in Auckland in 1870. Rejecting the art movements of Impressionism and avant-garde, Goldie’s style was rooted in photographic detail. He later became famous for his portraits of Maori elders.
I’ll be at ICON in Long Island this weekend and so I’ll be leaving a few tidbits for you to munch on while I’m out (by the way, my con schedule is easily traceable).
“In my art, I wish to present myself through multiple lenses—as artist, as Moroccan, as Saudi, as traditionalist, as Liberal, as Muslim. In short, I invite the viewer to resist stereotypes.” —Lalla Essaydi (source)
Lalla Essaydi is not a steampunk, but her latest photography series is, in essence, what multicultural steampunk can be: a framework in which representations of the past can be questioned by the present.